Noble Quran » English - Transliteration » Sorah Al-Haaqqah ( The Inevitable )
English - Transliteration
Sorah Al-Haaqqah ( The Inevitable ) - Verses Number 52
الْحَاقَّةُ ( 1 ) 
Alhaqqa
مَا الْحَاقَّةُ ( 2 )
Ma alhaqqa
وَمَا أَدْرَاكَ مَا الْحَاقَّةُ ( 3 )
Wama adraka ma alhaqqa
كَذَّبَتْ ثَمُودُ وَعَادٌ بِالْقَارِعَةِ ( 4 )
Kaththabat thamoodu waAAadun bilqariAAa
فَأَمَّا ثَمُودُ فَأُهْلِكُوا بِالطَّاغِيَةِ ( 5 )
Faamma thamoodu faohlikoo bittaghiya
وَأَمَّا عَادٌ فَأُهْلِكُوا بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ ( 6 )
Waamma AAadun faohlikoo bireehinsarsarin AAatiya
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا فَتَرَى الْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ ( 7 )
Sakhkharaha AAalayhim sabAAa layalinwathamaniyata ayyamin husooman fataraalqawma feeha sarAAa kaannahum aAAjazunakhlin khawiya
فَهَلْ تَرَىٰ لَهُم مِّن بَاقِيَةٍ ( 8 )
Fahal tara lahum min baqiya
وَجَاءَ فِرْعَوْنُ وَمَن قَبْلَهُ وَالْمُؤْتَفِكَاتُ بِالْخَاطِئَةِ ( 9 )
Wajaa firAAawnu waman qablahu walmu/tafikatubilkhati-a
فَعَصَوْا رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً ( 10 )
FaAAasaw rasoola rabbihim faakhathahumakhthatan rabiya
إِنَّا لَمَّا طَغَى الْمَاءُ حَمَلْنَاكُمْ فِي الْجَارِيَةِ ( 11 )
Inna lamma taghaalmao hamalnakum fee aljariya
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَا أُذُنٌ وَاعِيَةٌ ( 12 )
LinajAAalaha lakum tathkiratanwataAAiyaha othunun waAAiya
فَإِذَا نُفِخَ فِي الصُّورِ نَفْخَةٌ وَاحِدَةٌ ( 13 )
Fa-itha nufikha fee assoorinafkhatun wahida
وَحُمِلَتِ الْأَرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَاحِدَةً ( 14 )
Wahumilati al-ardu waljibalufadukkata dakkatan wahida
فَيَوْمَئِذٍ وَقَعَتِ الْوَاقِعَةُ ( 15 )
Fayawma-ithin waqaAAati alwaqiAAa
وَانشَقَّتِ السَّمَاءُ فَهِيَ يَوْمَئِذٍ وَاهِيَةٌ ( 16 )
Wanshaqqati assamaofahiya yawma-ithin wahiya
وَالْمَلَكُ عَلَىٰ أَرْجَائِهَا ۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ ( 17 )
Walmalaku AAala arja-ihawayahmilu AAarsha rabbika fawqahum yawma-ithin thamaniya
يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ ( 18 )
Yawma-ithin tuAAradoona latakhfa minkum khafiya
فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ ( 19 )
Faamma man ootiya kitabahubiyameenihi fayaqoolu haomu iqraoo kitabiyah
إِنِّي ظَنَنتُ أَنِّي مُلَاقٍ حِسَابِيَهْ ( 20 )
Innee thanantu annee mulaqinhisabiyah
فَهُوَ فِي عِيشَةٍ رَّاضِيَةٍ ( 21 )
Fahuwa fee AAeeshatin radiya
فِي جَنَّةٍ عَالِيَةٍ ( 22 )
Fee jannatin AAaliya
قُطُوفُهَا دَانِيَةٌ ( 23 )
Qutoofuha daniya
كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ ( 24 )
Kuloo washraboo hanee-an bimaaslaftum fee al-ayyami alkhaliya
وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِشِمَالِهِ فَيَقُولُ يَا لَيْتَنِي لَمْ أُوتَ كِتَابِيَهْ ( 25 )
Waamma man ootiya kitabahubishimalihi fayaqoolu ya laytanee lam oota kitabiyah
وَلَمْ أَدْرِ مَا حِسَابِيَهْ ( 26 )
Walam adri ma hisabiyah
يَا لَيْتَهَا كَانَتِ الْقَاضِيَةَ ( 27 )
Ya laytaha kanati alqadiya
مَا أَغْنَىٰ عَنِّي مَالِيَهْ ۜ ( 28 )
Ma aghna AAannee maliyah
هَلَكَ عَنِّي سُلْطَانِيَهْ ( 29 )
Halaka AAannee sultaniyah
خُذُوهُ فَغُلُّوهُ ( 30 )
Khuthoohu faghullooh
ثُمَّ الْجَحِيمَ صَلُّوهُ ( 31 )
Thumma aljaheema sallooh
ثُمَّ فِي سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَاسْلُكُوهُ ( 32 )
Thumma fee silsilatin tharAAuhasabAAoona thiraAAan faslukooh
إِنَّهُ كَانَ لَا يُؤْمِنُ بِاللَّهِ الْعَظِيمِ ( 33 )
Innahu kana la yu/minu billahialAAatheem
وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ ( 34 )
Wala yahuddu AAalataAAami almiskeen
فَلَيْسَ لَهُ الْيَوْمَ هَاهُنَا حَمِيمٌ ( 35 )
Falaysa lahu alyawma hahuna hameem
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ ( 36 )
Wala taAAamun illamin ghisleen
لَّا يَأْكُلُهُ إِلَّا الْخَاطِئُونَ ( 37 )
La ya/kuluhu illa alkhati-oon
فَلَا أُقْسِمُ بِمَا تُبْصِرُونَ ( 38 )
Fala oqsimu bima tubsiroon
وَمَا لَا تُبْصِرُونَ ( 39 )
Wama la tubsiroon
إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ ( 40 )
Innahu laqawlu rasoolin kareem
وَمَا هُوَ بِقَوْلِ شَاعِرٍ ۚ قَلِيلًا مَّا تُؤْمِنُونَ ( 41 )
Wama huwa biqawli shaAAirinqaleelan ma tu/minoon
وَلَا بِقَوْلِ كَاهِنٍ ۚ قَلِيلًا مَّا تَذَكَّرُونَ ( 42 )
Wala biqawli kahinin qaleelanma tathakkaroon
تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ ( 43 )
Tanzeelun min rabbi alAAalameen
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِ ( 44 )
Walaw taqawwala AAalayna baAAdaal-aqaweel
لَأَخَذْنَا مِنْهُ بِالْيَمِينِ ( 45 )
Laakhathna minhu bilyameen
ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ ( 46 )
Thumma laqataAAna minhualwateen
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَاجِزِينَ ( 47 )
Fama minkum min ahadin AAanhu hajizeen
وَإِنَّهُ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ ( 48 )
Wa-innahu latathkiratun lilmuttaqeen
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ ( 49 )
Wa-inna lanaAAlamu anna minkum mukaththibeen
وَإِنَّهُ لَحَسْرَةٌ عَلَى الْكَافِرِينَ ( 50 )
Wa-innahu lahasratun AAala alkafireen
وَإِنَّهُ لَحَقُّ الْيَقِينِ ( 51 )
Wa-innahu lahaqqu alyaqeen
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ( 52 )
Fasabbih bismi rabbika alAAatheem
Random Books
- How do we believe in the Last Day?Faith in the Last Day is to believe that mankind will be resurrected and recompensed for their deeds. It is to believe in everything that has come to us in the Book and the Sunnah concerning the description of that Day.
Formation : Muhammad ibn Saleh al-Othaimeen
Reveiwers : Muhammad AbdulRaoof
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/373675
Download :
- Did God Become ManDid God Become Man: The main purpose for writing this booklet is to reach those who believe in God and cause them to reflect on the nature of their beliefs in the light of reason and revelation. The booklet is actually the edited version of a lecture, which I have delivered on many occasions and in many locations around the world. The positive response of the varied audiences to this lecture encouraged me to prepare it as a booklet in order to make it accessible to a wider audience.
Formation : Abu Ameenah Bilal Philips
Source : http://www.islamhouse.com/p/57997
Download :
- The ruling concerning Mawlid an-NabawiIn this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.
Formation : Saleh Bin Fawzaan al-Fawzaan
Reveiwers : Muhammad AbdulRaoof
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/373679
Download :
- Islam: The Religion You Can No Longer IgnoreA brief book which describes the definition of a summary statement of the Islamic religion and inclusiveness of all aspects of life and the doctrine of monotheism, and of God, the Holy Quran, and the Prophet Muhammad (peace be upon him).
Reveiwers : Muhammad AbdulRaoof
From issues : A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/311633
Download :
- Ibn Taymiyyah Expounds on IslamThis is the English book "Ibn Taymiyyah Expounds on Islam" - A book of various Fataawa on Islamic faith, life and society. Translated by Muhammad Abdul Haqq Ansari and printed by The Institute of Islamic and Arabic Sciences in America (IIASA).
Formation : Sheikh-ul-Islam ibn Taymiyyah
Translators : Mohammed Abdul Haqq Al-Ansari
Source : http://www.islamhouse.com/p/339158
Download :
